Knowles At Purdue: The Left’s Liberation Project Has Cost America Her National Identity

Michael Knowles, sponsor of the Daily Wire audio, claimed on Thursday that there is an identity crisis in America.

Knowles claimed in a speech on Thursday night at Purdue University titled” Our National Identity Disorder” that cultural standards have not been replaced but rather transcended by the leftist fascination with emancipation from all of them. According to Knowles, democracy has destroyed the British identity, and America has face this crisis and reclaim her identity.

Knowing that there were two planned protests to his conversation, Knowles poked fun at the protesters who had gathered outside the place he had been speaking in for years. He remarked,” My detractors are quite perplexed that they can’t even agree on how to rally me.”

No conservatives on campus! flyers were posted by the protesters all over college. Two of the posters were held up by Knowles, who called them” Italophobic” and said fascism was” far too modern and progressive” of an ideology for him.

Of course, the protesters were making reference to Knowles’ CPAC Speech, in which he advocated for the eradication of the transgender discourse from public discourse. Knowles once more defended his remarks. People who don’t know who they are should not be fooled; instead, we actually assist them and perfect them, he said.

However, he pointed out that the rise of” female mania” is both a cause and symptom of the bigger issue. America” cannot be said to include a distinctive people” due to its porous southern border. According to Knowles, citing a sharp and ongoing reduction in religion, Americans do neither worship the same God either. Conservatives revere the Stars and Stripes, while liberals honor the” neuronal kaleidoscope” of the LGBTQ motion. We no longer salute the same symbol. Knowles continued,” We no longer share a definition of marriage, and we are unable to recognize on what” man and woman” mean.”

According to Knowles,” radicals who have exploited Americans’ common love of independence, which they have perverted over day beyond recognition, have exacerbated this issue of National self.” The desire to free ourselves from all limitations— political, social, familial, all the way to independence from ourselves— has taken the place of the early American promise of freedom from injustice today. However, this is not what actually occurred. The liberals’ challenge, he claimed, is not really one of emancipation as they insist, but rather of simply resetting conditions. ” In actuality, that is how it operates.”

Knowles emphasized that America must decide between two views at that point. The absurd ideology of transsexuality may be eradicated from social life if we get our way, he declared. The distinct groups of men and women may be eliminated from public life if progressives are successful.

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Those are the options, he continued. ” There cannot be a middle ground or two opposing grounds established at the same time.” We may either live by one point of view or the other. One self and one point of view may prevail, while the other may fail.

However, the liberal conception of National identity has been in power for the past several decades. According to Knowles,” their conception of regional identity is identical to the notion of complete liberation found in transgenderism claims.” It is the assertion that despite never being anything at all, America can be anything. It is not a people, church, or words. It isn’t even a region that is physically bordered. America is just a concept floating around in the ether if it is anything at all. But in reality, the liberals claim that it isn’t even that; it’s really nothing.

Knowles concluded his speech by emphasizing the decision that America must get. May we keep defying reality? He enquired. Will we more degenerate into decadence and hallucination and drown out life’s realities by howling into the wind like the helpless souls around? Or, did we allow thing, discovery, and the knowledge of the Ages to enter our ears? Will we therefore choose submission to reality, which discovers the spirit of an elevated freedom in boundaries, duty, and servitude itself?